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Freud's theory of dreaming
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Sigmund Freud (1900) called dreams 'the royal road to the unconscious'. He believed dreams show our hidden wishes in disguise.
Wish fulfilment and the unconscious
Dreams are a form of wish fulfilment: they let these wishes be expressed while we sleep.
But the wishes are disguised, so they do not upset us and wake us up.
Manifest content, latent content and dreamwork
Latent content: the hidden meaning: the unconscious wish behind the dream.
Dreamwork: the process that turns latent content into manifest content, disguising it. It includes:
Condensation: several ideas combined into one image.
Displacement: a feeling about one thing is moved onto something less important.
Symbolisation: objects stand for other things.
Secondary elaboration: the mind turns the jumble into a story that seems to make sense.
In therapy, an analyst works backwards from manifest content to uncover latent content.
Strengths and weaknesses
Weaknesses: it is unfalsifiable: any dream can be interpreted to fit, so it cannot be proved wrong. Interpretation is subjective: two analysts may disagree. It was based on case studies of a small number of people, often patients. It does not easily explain nightmares, which do not seem like wishes. Biological theories such as activation synthesis offer a more scientific explanation.
A student dreams she is on a train that never stops at her station. Using Freud's terms, distinguish the manifest and latent content.
- Manifest content: what she remembers: the train not stopping.
- Latent content: a possible hidden meaning, such as an unconscious worry or wish about missing an opportunity.
Answer: The train journey is the manifest content; the hidden worry or wish it stands for is the latent content.
Freud (1900) said dreams fulfil unconscious wishes in disguise. Manifest content is what we remember; latent content is the hidden meaning; dreamwork (condensation, displacement, symbolisation, secondary elaboration) disguises it. The theory explains strange dreams but is unfalsifiable and subjective.
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